"We will ask the Myanmar government to explain if there are reports that 300 people are still being detained...."We will demand that the Myanmar government honour the assurances it gave us," he[Foreign Minister Datuk Seri Mohamad Hasan] told the Dewan Rakyat on Monday (Oct 26). -
Malaysia, despite the calls of SUHAKAM(Malaysian Human Rights Commission), the United Nations, civil society groups and many others, decided to still proceed to send back Myanmar people, who were refugees and asylum seekers, back to Myanmar in violation of the principle of non-refoulement - there was concern that they will be sent back to face persecution.
Malaysian MUST stop sending refugees and asylum seekers back to Myanmar...(a Joint Statement of 23 Groups)
Malaysia Guaranteed Their ‘Welfare And Human Rights’, So Malaysia Now Obligated To Independently Verify That 10,000 Returned To Myanmar’s Welfare And Rights Are Protected
Anwar said those being repatriated must agree to return voluntarily and sign their consent without coercion."Otherwise, we cannot guarantee their welfare and human rights.
Now, the course of concern, may be a reality as reports emerged that about 400 returned by Malaysia have been arrested.
Now, Malaysia says it will ask Myanmar if they violated the assurance given..
Malaysia will seek an explanation from Myanmar over reports that hundreds of its nationals repatriated from Malaysia remain in military detention in Yangon, says Foreign Minister Datuk Seri Mohamad Hasan, according to The Star in Malaysia.
He said Malaysia would also instruct its charge d'affaires in Myanmar to investigate the allegations and ascertain the condition of those reportedly detained.
"We will ask the Myanmar government to explain if there are reports that 300 people are still being detained.
"We will also instruct our charge d'affaires in Myanmar to investigate and inform us of their situation.
"We will demand that the Myanmar government honour the assurances it gave us," he told the Dewan Rakyat on Monday (Oct 26).
It must be pointed out that Malaysia is a multi-religious nation, and how we should be treating REFUGEES and asylum seekers is clear in the various religions. I did an "AI search" to get some input how the many religions in Malaysia say about the position on refugees...read but do double check to verify yourself...
ISLAM and REFUGEES
Islam provides a comprehensive framework for the protection, shelter, and humane treatment of refugees rooted in Quranic teachings, Prophetic traditions (Sunnah), and Islamic law (Sharia)
Core Islamic Principles on Refugees
- The Right to Seek Asylum: In Islamic legal and ethical tradition, seeking refuge (hijra) from persecution, war, or oppression is recognized as a fundamental human right.
- The Duty of Sanctuary (Amān): Islamic law mandates that states and communities provide safe harbor and non-refoulement (prohibiting the forced return of a person to danger) to those fleeing harm, regardless of their faith
- The Model of the Muhajirun and Ansar: The historical migration of Prophet Muhammad and his followers from Mecca to Medina (the Hijra) establishes the primary blueprint for refugee relations. The local residents of Medina who welcomed the displaced Meccans were known as the Ansar (Helpers) and are praised in the Quran (Qur'an 9:100) for sharing their homes, wealth, and resources with the Muhajirun (Immigrants/Refugees).
- Quranic Directives: Verses such as Qur'an 9:6 instruct Muslims to grant safe passage and protection even to non-Muslims seeking shelter so they may hear the word of God or reach a place of safety.Surah At-Tawbah (Chapter 9), Verse 6 of the Quran instructs Muslims to grant physical protection and safe passage to any polytheist or idolater who asks for it.
CHRISTIANITY and Refugees
Christians approach refugees through a framework of biblical commands to care for the vulnerable, historical examples of displacement in Scripture, and active modern humanitarian engagement.
The Stranger in Scripture: Old Testament laws repeatedly command believers to protect and not oppress foreigners, noting that the Israelites themselves were once sojourners in Egypt (Exodus 23:9, Leviticus 19:33-34).
The Example of Jesus: Jesus and his family experienced forced displacement as infants when they fled to Egypt to escape King Herod's violence (Matthew 2:13).
New Testament Teachings: In Matthew 25:35, Jesus identifies himself with the stranger, stating that welcoming the hungry, thirsty, or unhoused stranger is equivalent to welcoming Christ himself.
HINDUISM and RefugeesHinduism approaches refugees through both core theological principles of universal compassion and complex real-world political realities,
Vasudhaiva Kutumbakam: The ancient Vedic concept that "the world is one family" rejects rigid national, ethnic, or religious borders.
Atithi Devo Bhava: The tradition views the unexpected guest or stranger (atithi) as sacred (deva), requiring reverence and protection without discrimination
Dharma and Daya: Core moral obligations include compassion (daya), non-injury (ahimsa), and the teaching from the Mahabharata that one should not inflict on others what is painful to oneself.
Buddhism and Refugees
Buddhism addresses refugees through core teachings of compassion (karunā), interdependence (pratītyasamutpāda), and the spiritual concept of taking refuge in the Three Jewels.Interbeing and Interconnection: Buddhist philosophy emphasizes that all people are linked. When refugees suffer or cross borders, their displacement reflects a shared human condition (dukkha) and a reminder that no nation or individual exists in complete isolation.
Spiritual Refuge vs. Physical Refuge: In Buddhist practice, practitioners take refuge in the Buddha (the awakened teacher), the Dharma (the teachings on how to end suffering), and the Sangha (the community). This inner orientation gives displaced or persecuted people a framework to handle rootlessness, impermanence (anitya), and trauma
Depending on Kindness: Displacement strips away material certainty, laying bare a universal truth highlighted by traditions like Sravasti Abbey: human survival relies constantly on the free kindness, food, shelter, and care of others.
TAOISM and Refugees
Taoism connects to the experience of refugees in three main ways: historical sanctuary through temples, philosophical approaches to displacement, and religious persecution leading to refugee status.
Flow and Adaptability: Core Taoist concepts—such as yielding like water, non-attachment, and aligning with the natural flow (Wu-wei)—offer ways of coping with sudden, forced upheaval or loss of home.
Transcending Borders: Scholars note that Taoist ideas of the Dao and universal interconnectedness (Qi) encourage looking past rigid national or social boundaries, viewing human migration and diaspora through the lens of a larger, adaptable cosmic order rather than zero-sum friction
The "Three Refuges" in Taoism: In formal Taoist practice, taking "refuge" (Guiyi) is a spiritual commitment to the Tao, the scriptures, and the masters rather than a physical migration, though the metaphor of seeking shelter/guidance mirrors inner resilience
Core Sikh Teachings on Refugees and Outsiders
Universal Equality: Sikhism views all human beings as equal children of one Creator, rejecting discrimination based on race, religion, or nationality (Guru Granth Sahib, p. 1299: "No one is my enemy, and no one is a stranger")
Langar (Community Kitchen): Every Gurdwara (Sikh place of worship) maintains an open kitchen where free vegetarian meals are served to anyone in need, acting as a historical and ongoing refuge for the hungry and displaced
Sewa (Selfless Service): Sikhs are religiously obligated to engage in sewa—acts of charity and service—which frequently translates into global disaster relief, food drives, and shelter assistance for refugees.
Historical Refuge: The Sikh Empire under Maharajah Ranjit Singh famously offered safe haven and religious freedom to persecuted minority groups, including Jewish refugees fleeing violence
In my opinion, what Malaysia did to these refugees/asylum seekers is certainly against Malaysia's religious principles > we are supposed to be more CARING...
Suhakam said the civil war in Myanmar remained ongoing, while the United Nations reported continuing violence and a worsening human rights situation there. It said it was customary international law that refugees should not be returned to their home country if they face a real risk of persecution, torture or other serious harm.
“Being a principle of customary international law, this principle binds all states regardless of whether or not they are parties to the Refugee Convention. This means that Malaysia, although not a party to the Refugee Convention, is bound to adhere to this principle. “Hence, Malaysia is prohibited by international law from repatriating any refugee or asylum seeker to Myanmar if there is a reasonable risk that their life or freedom will be threatened on account of their race, religion, nationality, membership of a particular social group or political opinion. “Any violation of this cardinal principle is a violation of international law,” the commission said in a statement.
Despite what SUHAKAM said, PM Anwar failed to LISTEN
DO MALAYSIANS AGREE WITH WHAT PM ANWAR's government did when they CHOSE to send back MYANMAR (refugees/asylum seekers) back to Myanmar?
Or did PM Anwar and the Pakatan Harapan-led Coalition government do this simply as an attempt to REGAIN Malaysian voter support for upcoming State and General Elections > if so, it is pathetic as once again, Malaysia's image is tarnished - the act of sending back refugees whilst the very conflict that led them to flee is ongoing...
What is REPUGNANT is the fact that Malaysia intends to continue sending back Myanmar refugees/asylum seekers
- EVEN Before the allegations that Myanmar breached the agreement and arrested/detained about 300 > LOGICALLY, in light of this alleged BREACH (which also is a Failure to Uphold Promise[JANJI TIDAK DITEPATI] by Anwar and his government - a promise allegedly to the refugees/asylum seekers???)
- Even before the Malaysian Court hears and decide on the application of the Malaysian Bar that is now scheduled to be heard on December 8
Saifuddin Nasution said the Home Ministry and the Foreign Ministry would continue negotiations with the Myanmar government to facilitate the repatriation of the second group, unless the court ruled otherwise.
“Let the legal process determine the outcome. Until there is a decision to the contrary, we will continue with the repatriation.
I am shocked with this Home Minister - does he not that the Malaysian Court will hear this issue on December 8 > and can be say, that the statement 'Until there is a decision to the contrary, we will continue with the repatriation' is an act of disrespect of the COURT - could it be a CONTEMPT of COURT?
SUHAKAM, has advised/told the Malaysian Government that this was a human rights violation - and Malaysia should not do this..
The Malaysian Bar too had highlighted that this sending back of asylum seekers/refugees is WRONG especially back to Myanmar > based on 'diplomatic assurances'...A Supreme Court case was referred..
In AAA v Secretary of State for the Home Department (2023),15 the United Kingdom Supreme Court unanimously struck down an arrangement to transfer asylum-seekers, finding that diplomatic assurances cannot override the receiving State’s (Rwanda, in that case) poor human rights record and its history of non-compliance with international obligations, concluding that there were substantial grounds to believe asylum-seekers transferred would face a real risk of refoulement. - Malaysian Bar Website
Can the Malaysian Parliament STOP PM Anwar and the Executive from continuing to be UNCARING and in violation of INTERNATIONAL LAW? YES - it can, and BEST way is to remove the PRIME MINISTER - for Anwar will no longer be PRIME MINISTER the moment more than 50% of MPs withdraw their support.... IF MPs and Parliament FAIL TO ACT - then they are COMPLICIT - Accomplices in this violation of HUMAN RIGHTS and international law...
US Congress CAN STOP TRUMP - so Can Malaysian Parliament stop ANWAR(a mere PM not an elected President) - yes they can
Malaysia seeks Myanmar's explanation over 300 repatriated detainees

KUALA LUMPUR: Malaysia will seek an explanation from Myanmar over reports that about 300 nationals repatriated from Malaysia remain detained at a military facility in Yangon.
Foreign Minister Datuk Seri Mohamad Hasan said Malaysia's chargé d'affaires in Myanmar would investigate the reports and provide an update.
"If there are reports that 300 people are still being detained, we will ask the Myanmar government to inform us.
"We will also ask our chargé d'affaires in Myanmar to investigate and tell us the situation.
"We will ask the Myanmar government to ensure the assurances it gave are honoured," he said in reply to Ahmad Tarmizi Sulaiman (PN-Sik) in the Dewan Rakyat today.
Tarmizi had asked whether the ministry was aware of media reports that about 300 Myanmar nationals, including Rohingya and ethnic Rakhine people, remained detained at the facility following the first phase of repatriation.
He also sought clarification on assurances given by Myanmar that the returnees would not face discrimination.
Mohamad said about 1,700 Myanmar nationals had returned voluntarily after signing documents confirming their intention to do so.
He said the Myanmar government had assured Malaysia of their safety, including during a recent visit by its representatives to Kuala Lumpur.
On Sept 29, Malaysia began the first phase of a repatriation programme involving 1,476 Myanmar detainees, who were sent home aboard three Myanmar naval vessels, including a hospital ship.
Home Ministry deputy secretary-general (Policy and Control) Datuk Makhzan Mahyuddin said the group comprised 1,370 men, 79 women, 20 boys and seven girls aged between 8 and 60.
The detainees were transferred from 14 immigration depots, with the largest groups coming from the Belantik depot in Kedah and the Tanah Merah depot in Kelantan. - NST, 26/10/2026
Malaysia to proceed with repatriation of 5,000 Myanmar refugees after court ruling, says home minister
PUTRAJAYA, Oct 29 — The government will continue efforts to repatriate Myanmar refugees to their country of origin through lawful channels and established diplomatic processes, Home Minister Datuk Seri Saifuddin Nasution Ismail said.
He said the repatriation efforts would proceed in line with the court’s decision to dismiss the Malaysian Bar’s application for a stay.
Saifuddin Nasution said the Home Ministry and the Foreign Ministry would continue negotiations with the Myanmar government to facilitate the repatriation of the second group, unless the court ruled otherwise.
“Let the legal process determine the outcome. Until there is a decision to the contrary, we will continue with the repatriation.
“For now, the Malaysian Bar’s application for a stay has been dismissed, so we will proceed. The judicial review has been fixed for Dec 8,” he said in his speech at the Home Ministry’s monthly assembly and Innovation Day celebration here today.
Media reports said the High Court had dismissed the Malaysian Bar’s application to temporarily halt the repatriation of about 5,000 Myanmar refugees and asylum seekers, ruling that a stay could not be granted before leave for judicial review was given.
Judge Norliza Othman said the dismissal did not affect the Malaysian Bar’s right to renew its application after the court had decided whether to grant leave for judicial review.
Meanwhile, Saifuddin Nasution urged the public not to take matters into their own hands over the presence of Myanmar refugees, stressing that enforcement should be left entirely to the authorities.
He acknowledged that refugee issues could give rise to various socioeconomic problems, but said the public should not go to extremes or act beyond the law.
“Their arrival has caused economic, political and social problems in certain communities, prompting some members of the public to take matters into their own hands, such as attacking their homes or forcing them out of their villages.
“The police are carrying out their duties and are urging the public not to take the law into their own hands. Leave it to the authorities and immigration enforcement agencies, which are conducting continuous operations,” he said.
Yesterday, Prime Minister Datuk Seri Anwar Ibrahim said Malaysia had opted for a diplomatic approach with Myanmar to address the refugee issue, despite facing international condemnation and criticism over the government’s stance.
He said that following discussions with the Myanmar authorities, the country had agreed to repatriate some of its nationals in Malaysia at its own expense, including by air and sea.
To date, about 10,300 Myanmar nationals have been repatriated, while another 3,000 are expected to undergo the repatriation process this month. — Bernama, Malay Mail, 29/10/2026
** Home Minister Saifuddin Nasution - the High Court is still hearing the Bar application on December 8 - it has not been dismissed???
High Court refuses Bar’s bid to stay repatriation of Myanmar refugees
Justice Norliza Othman says a stay application can only be heard after the application for leave for judicial review is decided.

Justice Norliza Othman said the dismissal was ordered without prejudice to the Bar’s right to renew its application after the court decides whether to grant leave for judicial review.
The leave application has been fixed for hearing on Dec 8.
The Bar is seeking permission to challenge the government’s plan to repatriate about 5,000 Myanmar nationals, including Rohingya and children recognised by the United Nations High Commissioner for Refugees as refugees or asylum seekers.
It argues that their return to Myanmar could expose them to persecution, discrimination and other harm, and that repatriation could render the judicial review meaningless because the consequences might be irreversible.
The Bar also contends that Malaysia is bound by the customary international law principle of non-refoulement, which prohibits returning people to a country where they face persecution.
It further argues that the return of children would be inconsistent with the principle of acting in their best interests.
Lawyer M Ramachelvam, representing the Bar, submitted that the balance of convenience favoured a stay.
Senior federal counsel Nurhafizza Azizan, appearing for the attorney-general, argued that the application was premature, citing a recent Court of Appeal ruling that a stay could only be considered after leave for judicial review had been granted.
Collin Arvind Andrew, Moganasundari Mahalingam, Ameerul Radzi Azlan and Shahlini Sree Kumar also appeared for the Bar.
Marcus Lee and Samantha Koh appeared on behalf of Suhakam as amicus curiae, or a friend of the court. - FMT, 22/10/2026

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