Andy Yong is the National Deputy Youth Chief of Parti Gerakan Rakyat Malaysia(GERAKAN), and his statements were reported by the media. In his Facebook Page post, he implies that there may have been "spinned news". Well, when it come to talking to dealing with the media, it is always a good idea to have a prepared media statement - unfortunately, I have not been able to see such a media statement by Andy (I also did not see this statement in his Facebook Page). In any event, if there was any 'mis-reporting' of comments made to the media, it is always good to send a letter to the relevant media outlets demanding a correction of the published news reports.
In 2010, Malaysian population was 28.3 million, and 9.2% are Christians - about 2.6 million
Now, everyone including Andy Yong has the freedom of opinion and expression, and as such he is free to hold any view. But, when you are also a leader of a political party or organisation, or a holder of public office, and you are expressing an opinion/view not being the view of your political party/organisation or public office, it is always best to make it clear that it is but your own personal view. There have been to date no such assertion, even after the reports were published and others have responded, and as such it is reasonable to assume that Andy Yong is speaking for GERAKAN. GERAKAN has also not yet issued any statement to distance itself from what was expressed by Andy.
The Council of Churches of Malaysia's Press Statement in response to the Deputy Yourth Chief of Party GERAKAN dated 22/11/2016 is very clear as to what they want of Andy Yong and GERAKAN. Go read the statement, and amongst others, they want...
We call on him to unequivocally rescind his negative statements against Christians and their leaders and for the party leaders to make their stand whether they agree with him.
Since then, there has been a Malaysiakini report (see below) that states that he has apologized - but, in my opinion, it falls short of what CCM wants, and also what all other Churches and Christians expect.
Disappointed to see spinned news/comments against me. My salient points are about the danger of mixing politics and religion. Though inevitable not to have any connection of the two, we must understand its sensitivity in today's situation. My apology if offended anyone.
* someone just informed me Msiakini published my apology..
In his post, he has an image - being a quote of Pope Francis(visit his FB page - and see that image and quote. Firstly, it was a quote from a media interview which was in Italian, and this was a translation of words used. One has to really read the entire interview, and more importantly look at the official position of the Catholic Church as seen also in various Church teachings and the Bible...which in no way says that Churches are to keep quite...or Christians stand by silently in the face of injustice and human rights violations. Very dangerous to simply rely on a single quote - one has to take a holistic approach to get a clearer understanding of what faith demands of Christians and Churches...
The Catholic Church (who has a membership of about 1 million in Malaysia) has been very active in the affairs of human persons in the political, socio-economic and cultural reality. The Church and Christians take positions, and act on it - we do not sit on the sidelines indifferent to injustices, violations of human rights, etc.. Remember the Vatican is involved in the United Nations, and as also have a relationship with the Malaysian government.
As of 2010, there are 1,007,643 Catholics in Malaysia - approximately 3.56% of the total population.
With regards to corruption, just have a look at an extract of the speech of Pope Francis ...and also an extract from a Catholic Church Encyclical - which clearly states that the Church will get actively involved...in peaceful activities like BERSIH 5 peaceful assembly...
ADDRESS OF POPE FRANCIS
TO THE DELEGATES OF THE INTERNATIONAL ASSOCIATION OF PENAL LAWHall of Popes
Thursday, 23 October 2014b) Regarding the crime of corruptionThe scandalous concentration of global wealth is made possible by the connivance of public leaders with the powers that be. Corruption is in and of itself a death process: when a life is ended, there is corruption.There are few things more difficult than breaching a corrupt heart: “So is he who lays up treasure for himself, and is not rich toward God” (Lk 12:21). When a corrupt person’s private situation becomes complicated, he knows all the loopholes to escape, as did the dishonest steward of the Gospel (cf. Lk 16:1-8).A corrupt person passes through life with shortcuts of opportunism, with an air of one who says: “It wasn’t me”, managing to internalize his ‘honest man’ mask. It is a process of internalization. The corrupt person cannot accept criticism; he discredits those who criticize; he seeks to diminish any moral authority that may call him into question; he does not value others and attacks with insults whomsoever may think in a different way. Should opportunity permit, he persecutes anyone who contradicts him.Corruption is expressed in an atmosphere of triumphalism because the corrupt person considers himself a winner. He struts about in that environment in order to belittle others. The corrupt person knows neither brotherhood nor friendship, but complicity and enmity. The corrupt one does not perceive his corruption. It is somewhat like what happens with bad breath: the person who has it is seldom aware of it; it is the others who notice it and have to tell him about it. For this reason it is unlikely that the corrupt person will be able to recognize his state and change through inner remorse.Corruption is a greater ill than sin. More than forgiveness, this ill must be treated. Corruption has become natural, to the point of becoming a personal and social statement tied to customs, common practice in commercial and financial transactions, in public contracting, in every negotiation that involves agents of the State. It is the victory of appearances over reality and of brazenness over honourable discretion.The Lord, however, does not tire of knocking at the doors of the corrupt. Corruption is no match for hope.What can criminal law do against corruption? There are now many conventions and international treaties on the subject and a proliferation of offenses defined and directed at protecting not so much the citizenry, who are definitively the ultimate victims — especially the most vulnerable — as to protect the interests of those operating the economic and financial markets.Criminal punishment is selective. It is like a net that catches only the little fish, while it leaves the big fish free in the ocean. The forms of corruption that most need to be addressed are those which cause severe social harm — such as, for example, serious fraud against the public administration or dishonest administrative practices — shown by any type of obstruction of justice intended to gain impunity for one’s own misdeeds or for those of third parties.
Positive signs in the contemporary world are the growing awareness of
the solidarity of the poor among themselves, their efforts to support
one another, and their public demonstrations on the social scene which,
without recourse to violence, present their own needs and rights in the
face of the inefficiency or corruption of the public authorities. By
virtue of her own evangelical duty the Church feels called to take her
stand beside the poor, to discern the justice of their requests, and to
help satisfy them, without losing sight of the good of groups in the
context of the common good. - SOLLICITUDO REI SOCIALIS (No.39)
Of relevance, also is what Pope Francis has to say about pre-trial detention....which is relevant now considering what is happening to Maria Chin...
b) Regarding conditions of detention, un-sentenced prisoners and those sentenced without trial
These are not tall stories: you know it well — pretrial detention — when an early sentence is procured in an abusive manner, without conviction, or as a measure applied in case of a suspicion more or less based on a crime committed — constitutes another contemporaneous form of unlawful and hidden punishment, beyond a veneer of legality. - from the same address to the International Association of Penal Law mentioned above..
See related posts:-
GERAKAN out to 'silence' Malaysian Churches and Christians? GERAKAN's finds no wrong in Malaysia? in government? 1MDB?
Council of Churches Malaysia (CCM) respond to GERAKAN's stand on role of Churches and BERSIH 5?
**
While churches fume, Gerakan's Yong apologises
Published Updated
Gerakan Youth deputy chief Andy Yong has been accused of singling out
Christians in his recent statement on why religion and Bersih should
not mix.
Yong, however, claims his views were misconstrued by the media and said he was sorry if any churches were offended.
In a statement today, the Council of Churches Malaysia (CCM), the
umbrella group for Malaysian churches, said Yong appeared to have
ignored the fact that Bersih supporters were made up of Malaysians of
all faiths.
"Yong has chosen to pick out Christians but it baffles everybody as
to why he has remained silent on the participation of thousands of
Muslims, Buddhists, Hindus, Sikhs and others who have exercised their
right to dissent.
"Can he show any evidence from leaders of the Malaysian Consultative
Council of Buddhism, Christianity, Hinduism, Sikhism and Taoism who have
made statements to deny the right of participation of their adherents
in the said rally.
"So why pick on the Christians?" asked CCM general secretary Rev Hermen Shastri.
He said there are Christians in Gerakan as well, most prominently
Gerakan founder the late Tan Chee Khoon, who had helped build the
country.
"Even today there are many party members who are Christians and we
are sure they will feel slighted by the hurting statements made from
within their own political fold," said Herman.
Clergy is non-partisan
Yesterday, Yong said that some churches held masses and services
before the rallies in Kuala Lumpur on Nov 19 and had their believers
conspicuously supporting one side.
He added that a bishop who joined the rally encouraged his followers to do the same.
Yong said "to use the sacraments to encourage support or affiliation to certain political agendas is not appropriate".
"He should consider whether he risk fuelling the anger towards (from
those of) different faith and political support. He must consider the
consequences of his actions.
"I am not advocating that persons who are religious should be
excluded from government affairs or influencing others to do the same
but its sensitivity. We cannot use religious tenets as a justification
for our support in government or politics," said Yong.
He argued that religion and politics should not mix because it would lead to violence.
This evening, Yong posted an apology of sorts on Twitter.
"I'm sorry if I offended any churches. Never intended so," said Yong.
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